From: [d--i--y] at [carson.u.washington.edu] (The Freedom Courier) Newsgroups: alt.law-enforcement,talk.politics.drugs,alt.drugs,alt.soc Subject: Roman Catholic Church vs. Drug Legalization Date: 17 Dec 1993 16:45:10 GMT I saw this and just had to share it. This article first appeared in the British libertarian journal "Free Life" Issue Number 15. Permission is granted for redistribution and publication so long as the author's name and original source are identified. DOPE AND THE POPE: A BRIEF DIALOGUE by Howard Perkins Passing down Fleet Street to work the other morning, I was stopped on the corner of Whitefriars by an evangelist. Such people I normally try to avoid. But this day I was early, and the sun was shining. For once I decided to stop and listen to what he had to say. "Sir" said he smiling, "of all the religions that have ever existed anywhere in the world, there has been none so frankly blasphemous and abominable as the Church of Rome. Its High Priest claims not merely a sovereignty over mankind extending to the binding and loosing of political allegiances, but also an absolute infallibility in certain matters of morals and doctrine. Common sense alone might declare these claims the sure signs of a false religion. But we have in addition the express Word of God. For with what else but the Church of Rome does the latter part of John's Revelation deal? "I will not call membership of that Church a passport straight to Hell. Many of its humbler devotees cannot see where the Truth lies; and perhaps these will receive some part of the Divine Indulgence. But what of the better classes of Papist? What particularly of those living in a Protestant country such as our own, everywhere faced with evidences of that Truth - yet willfully remaining ignorant of it? These I believe are at serious risk of receiving Damnation. "Now it may be, following Tertullian, that one of the keener joys of being in Heaven is to watch from on high the torments of the Damned. For ourselves, though, we must surely feel distress at the prospect of so much suffering that might so easily be avoided. We must also bear in mind that to look idly on while sin is committed may be partly to share in its guilt. I say, then, that both altruism and self-interest compel us to make war on the Errors of Rome. "What use, though, telling every Papist of the risk he runs? That risk is clearly evident, yet even the wisest Papists deny it. I cannot imagine that any sane person could want Damnation. Therefore, I must conclude that every papist who is not impenetrably stupid is mentally ill; and the mentally ill, everyone agrees, merit a little brotherly coercion in their own interest. Popery must be discouraged by law, Papists until they recant being made second class citizens - barred from the professions and any office of trust. Naturally, their children should not be made to suffer by their parents' obduracy, but should be removed into public care and brought up as good Protestants. "At the same time, we must cut off the infection at its roots. We must close down all the Roman churches and expel or lock away the priests. All trinkets and books which seem to promote or sustain Popery should be seized - a due allowance being made for purposes of research. It should be made a very serious offence for anyone to be converted or to convert another. "All this will, of course, require continuing action. The Police will need additional powers to maintain close watch and prevent any lingering of the Church in secret, financed perhaps by our enemies abroad. There will need to be a relaxation of those rules of procedure and evidence which derive from an age less threatened than our own by Popery. We are at war with a disease, let it be recalled - at war over the future well-being of countless millions of our fellows. If the means appear in any way to be harsh, they are justified a thousand times over by the glory of the end to which they direct." "Sir" said I, appalled, "yours is a monstrous doctrine - one to which our law, thank God, has been effectively deaf for centuries. Whether or not the Roman Catholic faith be an abomination I do not care to enquire. But even granted you are correct, no right of persecution follows from it. The rule of a free society is that people are to be left to live as they please, each responsible to himself. If he should lay hands on the life or property of another, by all means, let him be taken up and punished. But if what he does harms only himself, that is his concern. As Mill has said, There [may be] good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil in case he do otherwise.... Over himself, over his own mind and body, the individual is sovereign. "I grant the matter is different for children. Given a strong danger of their coming to harm, there is a case for removing them into another custody. But this is a power to be used sparingly, always asking - 'is this interference for the safety of a child or a concealed persecution of the parents?' Catholics as a group do not violently assault their children. Nor can I believe that God would punish children brought early before Him for their parents' doctrinal mistake. And so long as there is no bar on the right of young adults to make free enquiry for the truth, I see no reason for concern. "You go to Heaven in your way" I ended, "and let others go in theirs. More will get there so, I believe, than chained in single file behind you." Quite unperturbed, still smiling, my evangelist replied: "Certainly, Mill and the other liberals would be formidable opponents had I any real need to meet them. Luckily, perhaps, there is none. Their arguments are still brought out in some matters, but have mostly long since not been merely abandoned but repudiated. You say that my doctrine is no part of English law. Have you never heard of the Misuse of Drugs Act 1971?" I nodded. "A wise and necessary law" I added. My evangelist continued: "Together with supplementary legislation, its end is to reduce the consumption of many drugs to the smallest degree compatible with their continued medical use, and to ban others entirely. The maximum sentence for dealing in controlled drugs is imprisonment for life. Then there is the Drug Trafficking Offences Act 1986, the express purpose of which is to reverse the normal burden of proof in certain criminal cases, so making the confiscation of a trafficker's assets easier. There was a small outcry at the passage of this Act from the consistent liberals. But who listened to them while so much else was being said about the 'War on Drugs'? "And why this 'War'? Is it that drugs inflame those who use them to the point where harm to others inevitably or frequently follows? No. The effect of cannabis - by far the most commonly used illegal drug - and of heroin - the most currently reviled - is to relax the nervous system. The incidence of violent crime committed under their influence is so small that no separate figures are published. There are other drugs which do excite - cocaine, for example, and amphetamine - and taking which does sometimes lead to violent behaviour. But the incidence is still too small to deserve separate notice. Who has never met an aggressive drunk, or heard of the Drunken Driver? "There are crimes related to the use of drugs. Between 1979 and 1984, convictions for possession or supply rose from 14,054 to 22,882, and have since risen far higher. But these are entirely a product of control, without which they would register only as higher sales of pharmaceutical goods. "The same is true for organised crime, which is said in 1989 to have drawn #4.8 billion from the supply of illegal drugs. It presently flourishes by encouragement on a scale that could hardly be improved by deliberate public subsidy. But how long might these profits last in open market, with Boots competing for the retail trade? Of petty crime among addicts, some results from high prices, some from the fact that those made to do business with criminals seldom preserve many scruples of their own. "Whatever else may occasionally be said, drugs are controlled for one reason, and one alone - because they are believed to harm the user. This has been the reason behind every scheme of restriction since the Great War - why a Commons Committee in 1985 opposed the legalising of cannabis; why efforts are now made to prevent homosexuals from buying amyl nitrate; why every March the British Medical Association and other health activist groups demand higher taxes on drink and tobacco. Protection from his own folly is held to justify every interference in the drug user's life. Who stops to think that he might take drugs from choice? that, mindful of the risks involved, he might still think a shortened life fair exchange for the pleasure given him by his drug? Who ever compares drug use with all those other activities undertaken for pleasure, but which shorten or endanger life? Mountaineers and gluttons are left largely in peace. Drug users alone are thought mad for not preferring a longer life; and when ordinary compulsion fails, are regularly shut away in prisons or mental hospitals. Of course, their children can be taken away. Where drug users are concerned, your J.S. Mill and all the other liberals might never have learned to write. "All this; yet it has been argued with some show of success that drugs are nowhere near the great scourge that people imagine them. There is scarcely a shred of evidence that cannabis is more harmful in the long run than equal amounts of tobacco. Indeed, since no one could smoke as much cannabis as tobacco without falling asleep, it may carry less chance of lung cancer. Cocaine, says Martindale's Pharmacopoeia, causes 'no physical dependence'; and unlike with alcohol, lethal overdoseage is almost unknown. Heroin, discovered in 1874 and sold for years over the counter as a patent cough medicine, remains for many a safe and indispensible painkiller. These three drugs being freely available, who would turn to such substances of less predictable effect as glue and lighter fuel? It is said that the worst personal harm of taking drugs is, again, a product of control - of adulterated black market drugs and infected second-hand needles. "But I take no position on drug control. I say only this: that the public tolerates and encourages a set of policies which are to suppress no more crime than they have themselves created, are not justified on the grounds of preventing harm to third parties, and which many claim may not even be for the good of drug users as others define that good. Why then treat me as some absurd relic of the past? By all means, declare yourself a Papist and me wrong, and let us argue from there. But spare me your part-time liberalism. Every type of argument supporting drug control supports me equally on the suppression of Popery. I say further - the drug controllers want merely to save bodies: I save souls. My case is infinitely stronger at least in this respect. How, without gross inconsistency, can you allow one and not the other? "Come then, Sir, let me write your name in my Book of Life. It has room only for 144,000, you know and -" But I was late for work now and had to leave. When I looked back, he was still smiling, still apparently reasonable, as he began preaching to a small crowd that was gathering on the text "Compel them to come in". He was, even so, quite mad. There is all the difference in the world between stopping the vile trade in drugs which so threatens our society and his wicked scheme of persecution. At least, it would be awful if people ever stopped thinking so. -------------------------------------------------------------- Howard Perkins is a civil servant working in the Lord Chancellor's Depertment in London. (c) Free Life, The Libertarian Alliance, 25 Chapter Chambers, Esterbrooke Street, London SW1P 4NN, United Kingdom Tel: 71 821 5502 for calls regarding Free Life subscriptions and other LA publications, conferences and activities. Fax: 71 834 2031 or email: [l--al--a] at [eternity.demon.co.uk]